Jesus Walked to Gethsemane (Jn. 17:20-26 - 18:11)
This is my personal summary of Rev Dr Stephen Tong's sermon on 7 July 2013 in STEMI Expository Preaching at True Way Presbyterian Church Singapore. It was preached in Chinese with English translation
Passage: John 17:20-26 ; 18:1-11
The prayer in John 17 is the last portion in the Upper
Room. Jesus ended the Holy Communion
with His disciples, then made this prayer to the Father. After He finished praying He went to the garden of Gethsemane (Jn 18).
When Jesus wept for
Jerusalem He saw the destruction that would happen in the future. He cried at Lazarus’ tomb because He saw the
stubborness of the people. In the same
manner, when He cried out to God at Gethsemane ,
it was not for Himself. It is not
because Jesus wanted to avoid death, in fact He came to earth so that He could
die. He entered death but was never
subdued by the power of death. He said
He had the power to give away His life and the power to take it back. Death cannot overcome Him for He is the Lord
of Life. This is the Lord who can be
your Saviour.
But what is the meaning
of His prayer at Gethsemane ? What is the cup
that He wanted to be passed from Him? It
is not His death nor crucifixion. Jesus
never pitied Himself. Self-pity is
unbecoming of a Christian. If you
indulge in self-pity, you have fallen into the trap of the devil. You have forgotten your inheritance, your
hope and your salvation. When Peter said
to Jesus that the crucifixion should not happen to Him, the German translation
is, “Lord, have pity on yourself” and Christ’s response was, “Get behind Me,
Satan.” This is very stern. Asking Christ to escape the cross is of the
devil. He is so strict and solemn. The Bible teaches you not to pity yourself.
So Jesus could not have
pitied Himself at Gethsemane . Yet why would He pray for the cup to be
removed? “If it were possible, let this
cup pass over Me but not My will but Yours be done.” This also does not mean
that Jesus has a different opinion from the Father. The Father’s will and Jesus’ will are one,
that is why Christ submit to the Father’s will. But why did He distinguish His will and God’s
will? It proves that Father is a Person
and the Son is a Person, so each has a will, but they are aligned. It proves He is not independent of the Father
and is obedient to the Father.
But again what was this
cup? This cup is neither death nor
suffering. Christ is very willing to
suffer and to die. The cup refers to the
separation between Him and the Father.
He was not willing to be separated from the Father. So His prayer was not against the will of
God. There is a great mystery. For one moment in history, there is a
separation between the Father and the Son to accomplish God’s eternal will to
reconcile sinners to Himself. It seems
wrong but this is right. It is
paradoxical. If God the Father did not
desert God the Son, we will not be reconciled to God. If the Son was not cursed, we will not be
blessed. God judged Christ so that we
would be acquited, God let Him die so that we will live.
As Christ walked to
Gethsemane, He sang from Ps. 118, “This is the day that the Lord has made, I
will rejoice and be glad in it.” The Day refers to the Passover Day, the day
Christ suffered, was crufified and died within the span of 24 hours. It is the will of God that this be the Day of
salvation.
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